Emanuel Swedenborg Biography
A well-known scientist and inventor, Emanuel Swedenborg is one of the important persons in Swedish history. While his early life comprised of science study and discoveries, his later life focused on the spiritual aspects of life, where he experienced dreams and visions. Swedenborg claimed that he was appointed by the Lord to pen down a heavenly doctrine to reform Christianity. His work also includes explanation on the theory of Trinity and on the doctrine of salvation.
The third one amongst the nine children of Jesper and Sarah Behm Swedberg, Emanuel Swedberg was born on January 29, 1688. At the tender age of 8, he lost both his mother and elder brother Albert, in an epidemic. His father got remarried, to a wealthy widow Sarah Bergia. After Sarah’s death, in 1720, Swedberg inherited half of her estate, Starbo and a modest fortune. From the age of eleven to twenty-one, he studied mechanics, geography, astronomy, and mathematics, at the University of Uppsala.
Emanuel Swedberg returned to his homeland, Sweden, in 1715 and for the next two decades, devoted himself completely to natural science and engineering projects. After a year, in a meeting with King Charles XII of Sweden, he proposed the idea of an observatory in northern Sweden, which was rejected. However, he was appointed as an assessor-extraordinary on the Swedish Board of Mines (Bergskollegium), in Stockholm.
In the next two years of his life (1716-1718), Emanuel published a scientific periodical titled ‘Daedalus Hyperboreus’. The periodical held record of mechanical and mathematical inventions and discoveries. In this journal, he also mentioned about a flying machine, which he had earlier referred to in his letter to Eric. Around this time, Emanuel was also enobled, along with his siblings, by Queen Ulrika Eleonora and their surname changed to Swedenborg. Emanuel’s scientific inventions include a dry dock of new design, a machine for working salt springs and a system for moving large boats overland.
With time, Swedenborg’s interests wavered. He switched to spiritual matters, resolute to find a theory that would explain how ‘matter’ relates to ‘spirit’. This invention led him to discover the structure of matter and the process of creation itself. In his book, Principia, he outlined his philosophical methods, which included his experience, geometry and the power of reason. He, thus, presented his cosmology, which included the first presentation of the Nebular hypothesis.
In 1735, Swedenborg’s released the book ‘Opera philosophica et mineralis’, which reflected his effort to conjoin philosophy and metallurgy. The work also earned him international fame and repute. Later in the year, he wrote the small manuscript ‘de Infinito’ basically defining the relation between finite and infinite and also between soul and body. In the 1730s, Swedenborg also studied anatomy and physiology. In 1743, he urged a leave of absence to go abroad.
Visions and Spiritual Insights
While proceeding further into the subject ‘Regnum animale’, Swedenborg felt like dropping his current project and writing a new book, this one about the worship of God. He acted according to his wishes and started working on the book ‘De cultu et amore Dei’, or The Worship and Love of God. Though the book had still not been completed, Emanuel Swedenborg still got it published, in London, in June 1745.
Scriptural Commentary & Writings
To complete his half done task ‘De cultu et amore Dei’, Swedenborg relieved himself from the post of Assessor of the Board of Mines and took up the study of Hebrew. He, then, started working on the spiritual interpretation of the Bible, with the goal of interpreting the spiritual meaning of every verse. For the next decade, he devoted his time and study to this task. Abbreviated as Arcana Cœlestia or Heavenly Secrets, the work became the magnum opus or the basis of his further theological works.
Scientific Beliefs & Theology
In 1744, Swedenborg presented his first theory of correspondences, wherein he defined the relationship between the natural, spiritual and divine worlds. The foundation of this theory dates back to Neoplatonism and the philosopher Plotinus. On such strong grounds, Swedenborg interpreted even the small and trivial incidents mentioned in the Bible, to gain a deep spiritual meaning. Swedenborg also experienced psychic experiences in his life. His theology, which he based on actual experiences, reflected on how Jesus Christ freed himself from materialistic boundaries. He examined this idea by an exposition on Genesis and Exodus.
Trinity & Sola fide (Faith Alone)
Christian Doctrine of the Trinity believed that there are three persons – the Person of the Father, the Person of the Son, and the Person of the Holy Spirit. Contrary to this, Swedenborg believed that these are not three persons, but three different aspects of one God, in whom lays the Divine Trinity. He also firmly disbelieved that faith alone can bring about salvation before God. He was of the opinion that along with faith, a person’s deeds in life are also very important. It is only a conjunction of faith and charity in a person that can bring about salvation.
Later Life & Death
Emanuel Swedenborg spent the last quarter of his life in Stockholm, Holland, and London. During this phase, he published 14 works of spiritual nature. He also made a lot of friends around this time. In 1770, Swedenborg traveled to Amsterdam, to complete the publication of his last work, ‘Vera Christiana Religio’, one of his most famous contributions. In 1771, after suffering from a stroke, he became partially paralyzed and was restricted to bed. Though he was getting better, Swedenborg left for the heaven abode on March 29, 1772. He was buried in Swedish Church, in Shadwell, London.